“The peculiar predicament of the present-day self surely came to pass as
a consequence of the disappointment of the high expectations of the
self as it entered the age of science and technology. Dazzled by the
overwhelming credentials of science, the beauty and elegance of the
scientific method, the triumph of modern medicine over physical
ailments, and the technological transformation of the very world itself,
the self finds itself in the end disappointed by the failure of science
and technique in those very sectors of life which had been its main
source of ordinary satisfaction in past ages.
As John Cheever
said, the main emotion of the adult Northeastern American who has had
all the advantages of wealth, education, and culture is disappointment.
Work
is disappointing. In spite of all the talk about making work more
creative and self-fulfilling, most people hate their jobs, and with good
reason. Most work in modern technological societies is intolerably dull
and repetitive.
Marriage and family life are disappointing. Even
among defenders of traditional family values, e.g., Christians and
Jews, a certain dreariness must be inferred, if only from the average
time of TV viewing. Dreary as TV is, it is evidently not as dreary as
Mom talking to Dad or the kids talking to either.
School is
disappointing. If science is exciting and art is exhilarating, the
schools and universities have achieved the not inconsiderable feat of
rendering both dull. As every scientist and poet knows, one discovers
both vocations in spite of, not because of, school. It takes years to
recover from the stupor of being taught Shakespeare in English Lit and
Wheatstone's bridge in Physics.
Politics is disappointing. Most
young people turn their backs on politics, not because of the lack of
excitement of politics as it is practiced, but because of the
shallowness, venality, and image-making as these are perceived through
the media--one of the technology's greatest achievements.
The
churches are disappointing, even for most believers. If Christ brings us
new life, it is all the more remarkable that the church, the bearer of
this good news, should be among the most dispirited institutions of the
age. The alternatives to the institutional churches are even more
grossly disappointing, from TV evangelists with their blown-dry hairdos
to California cults led by prosperous gurus ignored in India but
embraced in La Jolla.
Social life is disappointing. The very
franticness of attempts to reestablish community and festival, by
partying, by groups, by club, by touristy Mardi Gras, is the best
evidence of the loss of true community and festival and of the
loneliness of self, stranded as it is as an unspeakable consciousness in
a world from which it perceives itself as somehow estranged, stranded
even within its own body, with which it sees no clear connection.
But
there remains the one unquestioned benefit of science: the longer and
healthier life made possible by modern medicine, the shorter work-hours
made possible by technology, hence what is perceived as the one certain
reward of dreary life of home and the marketplace: recreation.
Recreation and good physical health appear to be the only ambivalent benefits of the technological revolution.”
―
Lost in the Cosmos: The Last Self-Help Book
Saturday, September 28, 2024
As John Cheever said, the main emotion of the adult Northeastern American who has had all the advantages of wealth, education, and culture is disappointment.
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