A pool at Landmannalaugar, an outpost in a nature reserve in the Highlands.Credit...Massimo Vitali for The New York Times
Feature
Iceland’s Water Cure
Can the secret to the country’s happiness be found in its communal pools?
A pool at Landmannalaugar, an outpost in a nature reserve in the Highlands.Credit...Massimo Vitali for The New York Times
By Dan Kois
On a frigid February day in Reykjavik, I stood bare-chested and dripping wet just inside the dressing room at the Vesturbaejar pool, facing a long, cold walk to the outdoor hot tubs. My host was stoic, strong, a Viking. I was whining.
“I just don’t want to go out there,” I said. “How do you make yourself do it?”
“You
must, to swim in the pool,” Valdimar Hafstein said with a shrug. He is a
folklorist at the University of Iceland who studies the country’s
pools. “Kids hate it, too. I have to haul my kids kicking and
screaming.” I took a deep breath and tried to think of warm things.
Wearing only a Speedo bathing suit — I had packed three, in honor of the
island’s reputation as one of the company’s most avid markets — I
stepped onto the deck. It was a few degrees below freezing.
Imagine
the feeling you get when you hold an ice cube tight, that combination
of sting and ache, except imagine it all over your nearly nude body.
Battling my long-ingrained instincts never to run at a swimming pool, I
fell into a kind of brisk walk-trot, aiming for the large set of
interconnected hot tubs in the center of the complex. I’m sure I looked
ridiculous. The good news: I’d never been less concerned about my
appearance while wearing almost nothing in public.
Small
snowflakes glittered in the sky, which at 4 p.m. was already darkening
toward dusk. I reached the largest hot tub and sank to my chin. For one
glorious moment, I felt my mind go blank: There was just my body, my
big, stupid body in its stupid bathing suit, enveloped in warmth, the
cold wind on my ears only heightening my delight. Behind me, Valdimar
ambled across the deck, saying hello to a neighbor in another hot pot.
Image
Hot tubs at the Vesturbaejar pool in Reykjavik.Credit...Massimo Vitali for The New York Times
Every Icelandic town, no matter how small, has its own pool. There are ramshackle cement rectangles squatting under rain clouds in the sheep-strewn boonies. There are fancy aquatic complexes with multilevel hot tubs
and awesomely dangerous water slides of the sort that litigious
American culture would never allow. All told, there are more than 120
public pools — usually geothermally heated, mostly outdoors, open all
year long — in Iceland, a country with a population just slightly larger
than that of Lexington, Ky. “If you don’t have a swimming pool, it
seems you may as well not even be a town,” the mayor of Reykjavik, Dagur
Eggertsson, told me. I interviewed him, of course, as we relaxed
together in a downtown hot tub.
These public pools, or sundlaugs,
serve as the communal heart of Iceland, sacred places whose
affordability and ubiquity are viewed as a kind of civil right. Families
and teenagers and older people lounge and chat in sundlaugs every
day, summer or winter. Despite Iceland’s cruel climate, its remoteness
and its winters of 19 hours of darkness per day, the people there are among the most contented in the world.
The more local swimming pools I visited, the more convinced I became
that Icelanders’ remarkable satisfaction is tied inextricably to the
experience of escaping the fierce, freezing air and sinking into warm
water among their countrymen. The pools are more than a humble municipal
investment, more than just a civic perquisite that emerged from an
accident of Iceland’s volcanic geology. They seem to be, in fact, a key
to Icelandic well-being.
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A pool at Nautholsvik Beach in Reykjavik.Credit...Massimo Vitali for The New York Times
This
past winter, I visited Iceland and swam in 14 pools all over the
country. I found them full of Icelanders eager to discuss what role
these underwater village greens played in their lives. I met recent
immigrants to the Westfjords town Bolungarvik as they mingled with their
new neighbors, their toddler carrying fresh handfuls of snow into the
hot tub and delightedly watching them melt. I saw Icelandic parents
splash with their kids to calm them before bedtime; I talked to adults
who remembered that ritual from childhood and could summon the memory of
slipping their still-warm bodies between cool sheets. I heard stories
of divorcing couples splitting their local pools along with their
possessions and retired couples bonding by swimming together every day. I
watched four steaming septuagenarians swim laps in a northern Iceland
pool while the sunrise lit up the mountains behind them and an attendant
brought out foam cups of coffee balanced on a kickboard. “I think the
swimming pools are what make it possible to live here,” the young artist
Ragnheidur Harpa Leifsdottir said. “You have storms, you have darkness,
but the swimming pool is a place for you to find yourself again.”
For centuries, Iceland
was a nation of seamen who regularly drowned within sight of shore. One
local newspaper reported in 1887 that more than 100 Icelanders had
drowned that winter alone. In 1931, a boat carrying four farmers
capsized while they tried to row a panicking cow across Kollafjordur
fjord. Three of the men died; one, who had studied swimming, survived.
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The Seljavallalaug pool near the southern coast.Credit...Massimo Vitali for The New York Times
Incidents
like this fostered an enthusiasm for swimming education. At the time,
the only place to learn was a muddy ditch downstream from the hot spring
where the women of Reykjavik did laundry. Inspired by that hot spring,
and using a heavily mortgaged drill that had been brought to Iceland to
search fruitlessly for gold, the city soon tapped the underground hot
water generated by Iceland’s volcanic underbelly. Iceland’s first
geothermal heat flowed into 70 homes and three civic buildings: a
school, a hospital and a swimming pool. The national energy authority
offered no-risk loans to villages across the country to encourage
geothermal drilling, and within a generation, the ancient turf house had
nearly disappeared from Iceland, replaced by modern apartment buildings
and homes, all of them so toasty warm that even on winter nights most
Icelanders leave a window open. With hot water flowing through the
country and a populace eager to take a dip — swimming education was made
mandatory in all Icelandic schools in 1943 — pools soon popped up in
every town.
“Because of the weather, we don’t have proper plazas in the Italian or French style,” the writer Magnus Sveinn Helgason explained to me. “Beer was banned in Iceland until 1989,
so we don’t have the pub tradition of England or Ireland.” The pool is
Iceland’s social space: where families meet neighbors, where newcomers
first receive welcome, where rivals can’t avoid one another. It can be
hard for reserved Icelanders, who “don’t typically talk to their
neighbors in the store or in the street,” to forge connections, Mayor
Dagur told me. (Icelanders generally use patronymic and matronymic last
names and refer to everyone, even the mayor, by first name.) “In the hot
tub, you must interact,” Mayor Dagur continued. “There’s nothing else
to do.”
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Laugardalslaug pool in Reykjavik.Credit...Massimo Vitali for The New York Times
Not
only must you interact; you must do so in a state of quite literal
exposure. Most Icelanders have a story about taking visitors, often
American, to the pools and then seeing them balk in horror at the strict
requirement to strip naked, shower and scrub their bodies with soap
from head to toe. Men’s and women’s locker rooms feature posters
highlighting all the regions you must lather assiduously: head,
armpits, undercarriage, feet. Icelanders are very serious about these
rules, which are necessary because the pools are only lightly
chlorinated; tourists and shy teenagers are often scolded by pool
wardens for insufficient showering. The practice was even the subject of
a popular sketch on the comedy show “Fostbraedur,” in which a zealous warden scrubs down a reluctant pool visitor himself.
That one of the buck-naked bystanders in that viral video, Jon Gnarr, was later elected mayor of Reykjavik
demonstrates that Icelanders are quite un-self-conscious about nudity
in the service of pool cleanliness. This was made most clear to me,
perhaps, in a dressing room in the town Isafjordur, where a chatty
liquor-store manager named Snorri Grimsson told me a long story about
the time a beautiful Australian girl asked him to go to the pool but
then revealed that she doesn’t shower before swimming. He mugged a look
of comic horror, then brought home the kicker: “It was a very difficult
decision. Thankfully, the pool was closed!” I could tell this bit killed
with his fellow Icelanders, but my own appreciation of it was somewhat
impeded by Snorri’s delivery of it in the nude, his left foot on the
sink, stretching like a ballet dancer at the barre.
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Myvatn Nature Baths.Credit...Massimo Vitali for The New York Times
“It’s
wonderful,” an actress named Salome Gunnarsdottir told me in the pool
one evening. “Growing up here, we see all kinds of real women’s bodies.
Sixty-five-year-olds, middle-aged, pregnant women. Not just people
in magazines or on TV.”
Her friends,
all in their 20s and pregaming for a Saturday night out in the bars,
nodded enthusiastically. “Especially pregnant women,” Helga
Gunnhildursdottir agreed. “You can see: Oh yes, she really got quite
big.”
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The pool in Hofsos, an old trading port on the northern coast.Credit...Massimo Vitali for The New York Times
“It’s so important,” Salome said earnestly. “You get used to breasts and vaginas!”
As a journalist, I will never forget the uniquely Icelandic experience of shaking hands with handsome Mayor Dagur
and then, just minutes later, interviewing him as we each bared all.
(In the tradition of politician interviews everywhere, an aide lurked
nearby, in a manner I would call unobtrusive but for the fact that he
was also naked.) I admit I found this disconcerting at first, but
eventually there was something comforting about seeing all those other
chests and butts and guts — which for the most part belonged to normal
human-being bodies, not sculpted masterpieces. And that comfort extends
out into the pool proper, where you might be covered — only a little,
in my case — but are still on display.
But
near-nudity, by encouraging a slight remove from others, also allows
the visitor to focus, in a profound and unfamiliar way, on his own body,
on its responses and needs. Despite its being a social hub, the pool
also cultivates inwardness. Results of a questionnaire distributed by
Valdimar’s research team suggested that women in particular go to the
pool to seek solitude. According to women I talked to, most everyone
respects the posture of aquatic reverie — head tilted back against the
pool wall, eyes closed, mouth smiling a tiny smile of satisfaction —
that you adopt when you come to the pool wanting to be left alone.
Sigurlaug Dagsdottir, a graduate student researching the pools, speculated that the sundlaugs’
social utility in Icelandic communities derives in part from the
intimacy of the physical experience: In the pool, she said, you can
“take off the five layers of clothing that usually separate you from
everyone else.” As such, the pools are a great leveler: Council members
in Reykjavik make a point to circulate among the city’s sundlaugs,
where they often take good-natured grief from their constituents. The
filmmaker Jon Karl Helgason, who is shooting a documentary about
Iceland’s pools, said, “When people are in the swimming pool, it doesn’t
matter if you are a doctor or a taxi driver.” His girlfriend,
Fridgerdur Gudmundsdottir, added, “Everyone is dressed the same.”
On the way from Reykjavik to Keflavik airport is the Blue Lagoon,
a luxurious hot-water spa that is one of Iceland’s most popular
tourist destinations. There, for 40 euros, you can shower in private
stalls and float in mineral-rich water — discharge from the nearby
Svartsengi power plant, which uses turbines twice as tall as a man to
generate 75 megawatts of electricity and 150 thermal megawatts of heat
for the surrounding towns.
My final
day in Iceland, I turned off the highway just after the Blue Lagoon and
instead drove into one of those towns, the port Rekjanesbaer. The lobby
of the town’s pool is dotted, fittingly, by a series of porthole-like
windows. The woman working at the desk charged me nine bucks and asked,
“Is this your first time in an Iceland swimming pool?”
“Nope,” I said with some pleasure.
The
familiar signs in the showers were supplemented by notices in Polish,
targeting the new wave of immigrants who have found work in
Rekjanesbaer. I snapped on my Speedo, steeled my courage and exited the
warm lodge into the chill. The 36-to-38-degrees-Celsius hot pot was
full of enormous men with Bluto-type physiques and also a small girl in
a pink ruffled bathing suit. The largest of the Blutos rose from the
water, picked up the girl and carried her, giggling, to the family pool.
His biceps sported a tattoo of a roaring bear consumed by flames.
This
time I didn’t approach anyone, didn’t ask any questions. I didn’t speak
at all. I concentrated on what I could feel: the water pressing lightly
on my skin, the wind prickling my beard. All around me was the soft
white noise of a community. The conversation; the connection; the
freedom, within that flurry of sociability, to withdraw and simply be
within yourself. It called to mind something a Ph.D. student named
Katrin Gudmundsdottir told me on my first day in Iceland. She was
describing a certain ineffable emotional state to me, a native
Icelander’s sense of comfort while immersed in her neighborhood sundlaug.
When I thought of what she said, a perfect G chord strummed inside me.
“It’s not exactly like you’re happy,” she had mused. “It’s that you know
how to be in the swimming pool.”
The
sun was low on the horizon, bright but evanescent. The only other thing
in the crystal-blue sky was the contrail of a jet, pointed to the
west. I closed my eyes. I was in the pool.
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