Sunday, October 20, 2013

Robert Pinsky

My first experience of art, or the joy in making art, was playing the horn at some high-school dance or bar mitzvah or wedding, looking at a roomful of people moving their bodies around in time to what I was doing [...] The fact that it was my breath making a party out of things was miraculous to me, a physical pleasure.

His parents wanted him to be an optician like his father, but he chose to go to college, the first person in his family to do so. At Rutgers, he took a class on poetry his freshman year, and he was amazed by "Sailing to Byzantium" by W.B. Yeats. He said: "It was the speed with which he covered the ground. Wow: 'artifice of eternity'!'' Pinsky typed up "Sailing to Byzantium" and hung it on his dorm room wall, and decided to become a poet himself.

I think that if an audience for any art is having a good time, they are willing to suspend the need for comprehension for a while — that's part of the pleasure. [...] And if it doesn't sound good, it is boring even if we understand it. That's the trouble with a lot of boring art: you understand the stupid cop show, or the tedious sitcom gag, too soon and too completely. Same for the stupid middlebrow poem.
-Robert Pinsky, Writer's Almanac

Yeats wrote in a draft script for a 1931 BBC broadcast:

I am trying to write about the state of my soul, for it is right for an old man to make his soul, and some of my thoughts about that subject I have put into a poem called 'Sailing to Byzantium'. When Irishmen were illuminating the Book of Kells, and making the jeweled croziers in the National Museum, Byzantium was the centre of European civilization and the source of its spiritual philosophy, so I symbolize the search for the spiritual life by a journey to that city.



Sailing to Byzantium by W.B. Yeats

That is no country for old men. The young
In one another's arms, birds in the trees
– Those dying generations – at their song,
The salmon‐falls, the mackerel‐crowded seas,
Fish, flesh, or fowl, commend all summer long
Whatever is begotten, born, and dies.
Caught in that sensual music all neglect
Monuments of unageing intellect.

An aged man is but a paltry thing,
A tattered coat upon a stick, unless
Soul clap its hands and sing, and louder sing
For every tatter in its mortal dress,
Nor is there singing school but studying
Monuments of its own magnificence;
And therefore I have sailed the seas and come
To the holy city of Byzantium.

O sages standing in God's holy fire
As in the gold mosaic of a wall,
Come from the holy fire, perne in a gyre,
And be the singing‐masters of my soul.
Consume my heart away; sick with desire
And fastened to a dying animal
It knows not what it is; and gather me
Into the artifice of eternity.

Once out of nature I shall never take
My bodily form from any natural thing,
But such a form as Grecian goldsmiths make
Of hammered gold and gold enamelling
To keep a drowsy Emperor awake;
Or set upon a golden bough to sing
To lords and ladies of Byzantium
Of what is past, or passing, or to come.

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