Author Paul Garrigan tells how Buddhist monks in a Thai temple helped him to drop his drinking, and even the very idea that he was an addict.
Monk Hans went on to explain the temple’s theory of addiction. The monks believe that people use alcohol and drugs as a tool to help them cope with their dissatisfaction with life. In the beginning, the tool works — that is why we continue to use it — but later it just makes things worse than ever.
The Swiss monk promised me that if I got sober, I’d once again find my path, and there would be no need to drink again.
One of the unique features of Thamkrabok is that those undergoing treatment are expected to drink a special herbal concoction each evening. The purpose of this medicine is to speed up the detoxification process, but it has other benefits as well.
The most noted effect of this herbal drink is the fact that it causes projectile vomiting. We had to take it as part of a group, with a crowd of onlookers offering us their support by singing temple songs. It was surreal to say the least.
The medicine was administered by a monk as we knelt in front of him. This supplication was not so much out of respect for the monk, but rather so that we could more easily vomit into the gutter — you don’t get much warning. As soon as I drank the medicine, I had to start scooping water, drinking it as fast as I could to speed up the vomiting.
There is no doubt in my mind that this medicine does indeed speed up withdrawal symptoms. I went through treatment with people coming off heroin and even methadone, and they all claimed that their withdrawal symptoms passed quicker than usual.
For me, though, the most important element of the medicine is that it teaches humility. Addicts can be unreasonably arrogant. I ended up homeless and still looked down on everyone else.
When you are vomiting into a gutter in a Thai temple, it is impossible to lie to yourself anymore; nobody ends up doing such a thing unless they have messed up badly. So the medicine makes addicts teachable.
There are no group sessions or recovery meetings at Thamkrabok temple. It is nothing like treatment facilities in the West. Instead, you work by sweeping the temple twice a day and spend a lot of time thinking. The monks provide instruction in meditation, and they also teach you a mantra that can be used during times of high stress.
The most enjoyable thing for me was talking with the other addicts; we motivated each other. Even the most hardened drug addict or alcoholic has their dreams. We spent a lot of time discussing our hopes and fears. Every member of our little group of addicts had a low period throughout the recovery process, but we pulled each other through.
Although Thamkrabok is a Buddhist temple, there is no attempt to convert anyone to this philosophy. Many of the monks are ex-addicts themselves and have no pretensions or hidden agendas; they just want to give others the same help that was once given to them.
The treatment is also provided free of charge. Donations are gladly accepted at the end, but there is no pressure about this. Nevertheless, addicts do need to pay for their flights to Thailand, and a couple of euro is also needed to pay for food each day. Addiction treatment in Ireland can amount thousands of euro, just for a single addict.
Something happened to me at Thamkrabok. I left the temple convinced that my addiction was over. I know that addicts aren’t meant to say things like that, but it is just how I felt. I wasn’t the same person anymore. I’d not only given up drinking, but also the idea that I was an addict.
More than four years have passed since that time, and my views on this haven’t changed. The period since then has been wonderful. When there were bad times, I felt strong enough to cope.
The monks had promised me that I’d find a path in life that was satisfying; this is exactly what happened. I continue to live in Thailand, but now I have a wonderful wife and son, and I enjoy my work as a freelance writer.
Sometimes it is hard to believe that things have turned out so well. I only gave up alcohol so that the pain would stop — I’ve been given so much more.
The biggest change though has been inside my head. The turmoil and negativity I once felt have been replaced by optimism and a faith in life that it will take me where I’m meant to be.
I’m proof that change is possible, and it is never too late to start anew. The greatest gift is that I don’t even regret the past. If it all didn’t happen exactly the way it did, I wouldn’t be where I am today.
Originally published in the Irish Independent.
For more from Paul Garrigan, including information about his book, Dead Drunk — a memoir of his time at Thamkrabok and the story of how he ended up there, visit him on the web.
And to learn how to approach addiction and recovery through a Buddhist lens, don’t miss “A Refuge from Addiction,” by Noah Levine, in the September 2014 Shambhala Sun.
Thursday, October 06, 2016
Extreme Detox: How Buddhist monks led me to humility and freedom from alcohol addiction
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