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'Sitting shiva' is a term used to describe the action of Jewish mourners participating in the traditional rituals of observing a shiva. During the period of shiva, mourners sometimes sit on low stools or boxes while they receive condolence calls. This is where the phrase “sitting shiva” comes from, and it is a practice that symbolizes the mourner being “brought low” following the loss of a loved one. For seven days, the family members of the deceased gather in one location – typically their own home or the home of the deceased – and mourns the loss in a variety of ways. This section will help guide you during this difficult time and inform those unfamiliar with the customs and traditions of Jewish mourning. https://www.shiva.com/learning-center/sitting-shiva/
Shiva (Judaism)
Shiva (Hebrew: שִׁבְעָה, literally "seven") is the week-long mourning period in Judaism for first-degree relatives. The ritual is referred to as "sitting shiva" in English. The shiva period lasts for seven days following the burial. Following the initial period of despair and lamentation immediately after the death, shiva embraces a time when individuals discuss their loss and accept the comfort of others.[1]
Its observance is a requirement for the parents, spouses, children and siblings of the person who has died. It is not a requirement for an individual who was less than thirty days old at the time of death.[2] At the funeral, mourners wear an outer garment that is torn before the procession in a ritual known as keriah. In some traditions, mourners wear a black ribbon that is cut in place of an everyday garment.[3][4] The torn article is worn throughout the entirety of shiva. Typically, the seven days begin immediately after the deceased has been buried. Following burial, mourners[5] assume the halakhic status of avel (Hebrew: אבל, "mourner"). It is necessary for the burial spot to be entirely covered with earth in order for shiva to commence. This state lasts for the entire duration of shiva.
During the period of shiva, mourners remain at home. Friends and family visit those in mourning in order to give their condolences and provide comfort. The process, dating back to biblical times, formalizes the natural way an individual confronts and overcomes grief. Shiva allows for the individual to express their sorrow, discuss the loss of a loved one, and slowly re-enter society.[6]
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